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Excerpts:

Quran

Quran (33:50) - "O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those (slaves) whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee" This is one of several personal-sounding verses "from Allah" narrated by Muhammad - in this case allowing a virtually unlimited supply of sex partners. Other Muslims are restricted to four wives, but they may also have sex with any number of slaves, following the example of their prophet.

Quran (23:5-6) - "..who abstain from sex, except with those joined to them in the marriage bond, or (the captives) whom their right hands possess..." This verse permits the slave-owner to have sex with his slaves. See also Quran (70:29-30). The Quran is a small book, so if Allah used valuable space to repeat the same point four times, sex slavery must be very important to him. He was relatively reticent on matters of human compassion and love.

Quran (4:24) - "And all married women (are forbidden unto you) save those (captives) whom your right hands possess." Even sex with married slaves is permissible.

Quran (8:69) - "But (now) enjoy what ye took in war, lawful and good" A reference to war booty, of which slaves were a part. The Muslim slave master may enjoy his "catch" because (according to verse 71) "Allah gave you mastery over them."

Quran (24:32) - "And marry those among you who are single and those who are fit among your male slaves and your female slaves..." Breeding slaves based on fitness.

Quran (2:178) - "O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female." The message of this verse, which prescribes the rules of retaliation for murder, is that all humans are not created equal. The human value of a slave is less than that of a free person (and a woman's worth is also distinguished from that of a man).

Quran (16:75) - "Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah.' Yet another confirmation that the slave is is not equal to the master. In this case, it is plain that the slave owes his status to Allah's will. (According to 16:71, the owner should be careful about insulting Allah by bestowing Allah's gifts on slaves - those whom the god of Islam has not favored).

Hadith and Sira

Sahih Bukhari (80:753) - "The Prophet said, 'The freed slave belongs to the people who have freed him.'"

Sahih Bukhari (52:255) - The slave who accepts Islam and continues serving his Muslim master will receive a double reward in heaven.

Sahih Bukhari (41.598) - Slaves are property. They cannot be freed if an owner has outstanding debt, but they can be used to pay off the debt.

Sahih Bukhari (62:137) - An account of women taken as slaves in battle by Muhammad's men after their husbands and fathers were killed. The woman were raped with Muhammad's approval.

Sahih Bukhari (34:432) - Another account of females taken captive and raped with Muhammad's approval. In this case it is evident that the Muslims intend on selling the women after raping them because they are concerned about devaluing their price by impregnating them. Muhammad is asked about coitus interruptus.

Sahih Bukhari (47:765) - A woman is rebuked by Muhammad for freeing a slave girl. The prophet tells her that she would have gotten a greater heavenly reward by giving her to a relative (as a slave).

Sahih Bukhari (34:351) - Muhammad sells a slave for money. He was thus a slave trader.

Sahih Bukhari (72:734) - Some contemporary Muslims in the West (where slavery is believed to be a horrible crime) are reluctant to believe that Muhammad owned slaves. This is just one of many places in the Hadith where a reference is made to a human being owned by Muhammad. In this case, the slave is of African descent.

Sahih Muslim 3371 - Muhammad and his men take captive "some excellent Arab women" from the Banu Mustaliq. Their dilemma then becomes that they want to rape the women, but they also want to 'ransom' them, knowing that their captives will be of less value if pregnant. When they ask Muhammad about coitus interruptus, their prophet tells them that it doesn't matter how they rape the women because "every soul will be born" anyway.

Sahih Muslim 3901 - Muhammad trades away two black slaves for one Muslim slave.

Sahih Muslim 4345 - Narration of a military raid against a hapless tribe trying to reach their water hole. During the slaughter, the women and children attempt to flee, but are cut off and captured by the Muslims. This story refutes any misconception that Muhammad's sex slaves were taken by their own volition.

Sahih Muslim 4112 - A man freed six slaves on the event of his death, but Muhammad reversed the emancipation and kept four in slavery to himself. He cast lots to determine which two to free.

Sahih Bukhari (47:743) - Muhammad's own pulpit - from which he preached Islam - was built with slave labor on his command.

Sahih Bukhari (59:637) - "The Prophet sent Ali to Khalid to bring the Khumus (of the booty) and I hated Ali, and Ali had taken a bath (after a sexual act with a slave-girl from the Khumus). I said to Khalid, 'Don't you see this (i.e. Ali)?' When we reached the Prophet I mentioned that to him. He said, 'O Buraida! Do you hate Ali?' I said, 'Yes.' He said, 'Do you hate him, for he deserves more than that from the Khumlus.'" Muhammad approved of his men having sex with slaves, as this episode involving his son-in-law, Ali, clearly proves. This hadith refutes the modern apologists who pretend that slaves were really "wives." This is because Muhammad had forbidden Ali from marrying another woman as long as Fatima (his favorite daughter) was living.

Abu Dawud (2150) - "The Apostle of Allah (may peace be upon him) sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the Apostle of Allah (may peace be upon him) were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Qur’anic verse: (Quran 4:24) 'And all married women (are forbidden) unto you save those (captives) whom your right hands possess.'" This is the background for verse 4:24 of the Quran. Not only does Allah give permission for women to be captured and raped, but allows it to even be done in front of their husbands. (See also Muslim 3432 & Ibn Kathir/Abdul Rahman Part 5 Page 14)

Abu Dawud (1814) - "...[Abu Bakr] He then began to beat [his slave] him while the Apostle of Allah (pbuh) was smiling and saying: Look at this man who is in the sacred state (putting on ihram), what is he doing?" The future first caliph of Islam is beating his slave for losing a camel while Muhammad looks on in apparent amusement.

Ibn Ishaq (734) - A slave girl is given a "violent beating" by Ali in the presence of Muhammad, who does nothing about it.

Abu Dawud 38:4458 - Narrated Ali ibn AbuTalib: “A slave-girl belonging to the house of the Apostle of Allah (peace_be_upon_him) committed fornication. He (the Prophet) said: Rush up, Ali, and inflict the prescribed punishment on her. I then hurried up, and saw that blood was flowing from her, and did not stop. So I came to him and he said: Have you finished inflicting (punishment on her)? I said: I went to her while her blood was flowing. He said: Leave her alone till her bleeding stops; then inflict the prescribed punishment on her. And inflict the prescribed punishment on those whom your right hands possess (i.e. slaves)”. A slave girl is ordered by Muhammad to be beaten until she bleeds, and then beaten again after the bleeding stops. He indicates that this is prescribed treatment for slaves ("those whom your right hand possesses").

Abu Dawud 1:142 - "Do not beat your wife as you beat your slave-girl"

Ibn Ishaq (693) - "Then the apostle sent Sa-d b. Zayd al-Ansari, brother of Abdu'l-Ashal with some of the captive women of Banu Qurayza to Najd and he sold them for horses and weapons." Muhammad trades away women captured from the Banu Qurayza tribe to non-Muslim slave traders for property. (Their men had been executed after surrendering peacefully without a fight).

Umdat al-Salik (Reliance of the Traveller) (o9.13) - According to Sharia, when a child or woman is taken captive by Muslims, they become slaves by the mere fact of their capture. A captured woman's previous marriage is immediately annulled. This would not be necessary if she were widowed by battle, which is an imaginary stipulation that modern apologists sometimes pose.

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***Article first published by 'Voice of Europe' on Sept 15, 23018***

Sarah was abducted as a teen from her local Tesco’s car park and held prisoner for 12 YEARS. Repeatedly raped, beaten, forced into marriage and EIGHT forced abortions whilst police did nothing.

Sarah is a white English girl and as a shy 15-year-old was studying at college hoping to train as a midwife. Never even having had a boyfriend, she was forced to marry and was raped minutes later by a man she’d only met a half hour earlier.

Sarah was held captive and abused for 12 years whilst her family pleaded for help from police to find her.

House of Lords cross bencher Baroness Caroline Cox has taken up Sarah’s case. The Baroness describes her case as the most serious example of sex grooming yet to emerge in this country.

“I know Sarah and her family,” explains Baroness Cox. “Every sex grooming case is terrible. But the length and cruelty of her abduction make it the worst I have known.”

Sarah’s family begged police for help. They were ignored by a police force that refused to even list her as missing. Her family continued to search for her on their own after she went missing from Tesco’s. “The police kept saying leave it a few days, she’ll come back,” says her mother Janet today. “But she never did.”

The Daily Mail’s article describes the entire 12 year ordeal in great detail, though they are unable to use Sarah’s real name, or identify where she was kidnapped, held or where she currently lives, for legal reasons and for her safety. She was forced to marry two different men during her time in captivity.

Sarah was seized five years before the 2010 revelations from investigations by the Daily Mail, and later by the Government, of sexual abuse of young white girls by grooming gangs.

Political correctness kept Sarah’s captors hidden and protected just as it did the decades of gangs, most often by men of Pakistani heritage, as police forces were more worried of being called a name, racist, than of protecting the children they pledged and promised to at their passing out ceremonies.

The grooming gang’s intent was to make Sarah completely dependent upon them. She was hidden in several different houses over the years whilst she was refused any contact with the outside world. She had no phone nor computer. She was raped and beaten whilst forced to take strong sedatives daily to keep her compliant.

Besides the rapes and beatings, Sarah fell pregnant eight times, each time she was forced to have an abortion. Five of them overseen by the same NHS doctor/hospital, the others in illegal backstreet clinics.

Her captors forced her to learn the Koran in Arabic and she was only allowed to speak in the Pakistani languages of Urdu and Punjabi. She was being held by a Muslim child rape gang.

As we learned in July’s published Whitehall-commissioned independent review, this failure to act in cases like Sarah’s was the norm. The report investigated the police and Home Office’s reaction to sex grooming in the late 1990s and well into the 2000s.

The police’s response to parents has been to relinquish responsibility for finding the children onto the parents. Parents being disregarded by police as hysterical time wasters, whilst their daughters were merely considered ‘silly girls’ who had ‘asked for it’.

In Sarah’s case, her parents and her brother searched for her, even at risk of harm, as her brother actually found the house they were keeping her. She heard him demanding to know if she was there only to be told he couldn’t enter the premises and forced to leave. She was moved after this but thankfully no harm came to her brother.

Incredulously, some of the mothers of the girls abducted by Muslim rape gangs went to gang houses to search for their daughters at their own personal risk, since police wouldn’t help. These mothers were then threatened by police with harassment offences, the July review revealed.

The harsh reality is that we have allowed the false ideology of political correctness to overturn how our police forces and authorities govern and protect us. Or shall I say, do not protect us?

As court cases are revealing, cases finally bringing convictions for Muslim rape gang members, girls were being abused for two decades whilst family cries for help were ignored.